10維-下三道:畜牲道-(傍生)164Please respect copyright.PENANAqTUyBmMSZP
✪此道-業因果相:多分身横住故,或容有少分傍行者故,又種類多故,多愚痴故,名傍生。164Please respect copyright.PENANAJjpWJ9rsK0
✪依業報差別經云:具造十業得畜生報=㈠身行惡,㈡口行惡,㈢意行惡,㈣從貪煩惱起諸惡業,㈤從瞋煩惱起諸惡業,㈥從痴煩惱起諸惡業,㈦毀罵眾生,㈧惱害眾生,㈨施不淨物,㈩行於邪淫。164Please respect copyright.PENANAnXd9VBUlAr
✪依分別業報經云:「身三,口四過,及意三不善,此業若非增,死墮畜生趣,多欲生鵝鴿,孔雀鴛鴦鳥。愚痴業所生,蛆蟻飛蛾等,無智好打縛,報生象馬中,或復作牛羊麞鹿諸野獸,瞋恨作虹蛇,蜂蠍毒蟲類。憍慢自矜高,惡心密懷愛,報生合羅婆(八腳獸),及作虎獅子,虛傲疎嶮嶮報,豬狗驢狐狼,慳悋不惠施,嫉忌多憎惡,輕躁心不住,死墮猿猴中。強顏少羞恥,無節多言說,隨業獲果報,後受烏鳥身,邪貪無厭足,兩舌離親友,後受貓狸身,或作熊羆身,修行大布施,急性多瞋恨,不依正憶念後作大力龍,能修大布施,高心陵共蔑人,由斯業行生,大力金翅鳥」。164Please respect copyright.PENANAFGOX9D0fzd
✪壽量:壽命不定,最長者ㄧ中劫,一如八大龍王,極短者,朝生夕死,不盈ㄧ日。164Please respect copyright.PENANAn9ytDgF3tV
✪受生與身量:受生-胎、卵、濕、化不定,身量亦不定,最大之禽如金翅鳥,上下首尾,相去八千由旬,最大獸如龍,首尾可繞須彌山七帀,最小者乃至眼所不能見者。164Please respect copyright.PENANAn57WbqolkN
✪欲樂受用:依身苦樂相雜,故有淫欲。164Please respect copyright.PENANAzSsu2tDgh1
✪住處:遍在諸趣。164Please respect copyright.PENANAL9bBDZkYZH
✪飲食受用:①有觸、意思、識食及粗段食。②住羯羅藍等位,有微細段食。164Please respect copyright.PENANAEXodiOtKOq
✪苦樂差別:旁生有情,多分受用,相食噉苦。164Please respect copyright.PENANAxjdxruEJSQ
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✠以上皆簡列:畜生道之特性,與業報⋯⋯等等。那麼要如何?來救度畜生道!(此處要探討救度法,是指讓畜生道眾生,死亡後,可以解脫輪迴),而非用物質,財力來幫畜生活命!這ㄧ方面的問題(聲明:並非反對),而是專門鎖定在:討論法性救度之方法。164Please respect copyright.PENANA3ghv1f9jfF
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✠在此亦有另一問題來探討:本人較反對:目前很多宗教團體,大力推動「放生」之法,破壞了自然界的生活環境:例如①水族類放生②飛禽類③野生動物⋯⋯等等大量採購(買家出資雄厚,賣家拼命去補捉,再賣給買家放生在:河川,湖畔,池塘、海邊⋯⋯飛禽放生,結果死亡在半路,山坡上,公園邊⋯⋯到處汚染環境,破壞生態⋯⋯),這是ㄧ種惡循環的壞方法!不但不鼓勵,而且應該是要扼止!164Please respect copyright.PENANADmbaQSZL5X
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✠若想要學:救度畜生道眾生,應修行:㈠寶印地藏菩薩-左手持鍚杖;右手結如意寶印,專門濟度畜生道。※施展啓動其三昧陣:「①震懾錫杖-震撼畜生之冥頑不靈智慧」•「②光明火焰除障礙眼識珠」•「任運如意寶藏印契-增福慧」,即可種下未來-臨終往生之種因;此三寶靈光寶物,得向地藏菩薩祈求賜寶,然後作ㄧ番修練,才能施展!164Please respect copyright.PENANAnve6ZD5xp7
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✠另外亦可修行:馬頭觀音菩薩-右手持寶瓶、左手金剛琉璃鈴,右二手持搖鼓,左二手五色罥索。任運三昧耶陣法:「瓶、鈴、鼓、索」行運「息、增、懷、誅」羯磨圓滿。164Please respect copyright.PENANAiwzaqcXyk8
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✠另外ㄧ不共密法:蓮師大圓滿法,「見聞即解脫」,胎、卵、濕、化四生類,經聞法,經咒,往生淨土;蓮師之『蓮花光明淨土』,內有髦牛,獅子,老虎,馬鹿⋯⋯動物安樂靜居淨土。得佛淨咒法脈,安祥圓滿。 ༆阿 雅 夏 三 麻哈⋯⋯。164Please respect copyright.PENANAEU1MYnjkxV
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✠不共超度法:啓動《獵識陣》:㈠淨業瓶:地藏菩薩-賜寶 (淨業功能)164Please respect copyright.PENANAY72mYkCvw3
㈡擋煞劍:文殊菩薩-賜寶 (擋煞)164Please respect copyright.PENANAQVaKq1E2MN
㈢琉璃杵:馬頭觀音-賜寶 (清淨)。164Please respect copyright.PENANA0MpPvPytuV
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11.維-上三道:人道=(業因果相)㈠北俱盧洲(北鬰單越)譯云勝處,四洲中最勝故。164Please respect copyright.PENANAvsdDF5j5R2
㈡西牛貨洲(西瞿耶尼)以牛貨易故。164Please respect copyright.PENANAyHzbWo1tiX
㈢南贍部洲(南閻浮提)有瞻部樹,從樹立名,為地球人類。164Please respect copyright.PENANALrs8QT1ExV
㈣東勝神洲(東毘提訶)身形勝故。164Please respect copyright.PENANAbbXtUFcfKu
✪業因果相釋要:六道伽陀經云:「不盜亦不施,不慳亦不貪,決定得人身,衣食多辛苦。不盜不貪瞋,守分而安住,美味施聖賢,彼得生人世,壽命具色力,吉祥而無病。恆時行施食,淨信具慚愧,得富貴端嚴,廣饒資畜等,若施田宅等,及造'僧伽蓋,令彼心歡喜,於自彼身中,ㄧ切隨所欲。若施於鞋履,供養佛僧等,遊行得安樂,常獲車騎乘。若於曠野中,施水作泉井,而復作陰涼,令彼無疲渴恩,當獲於妙花,吉祥廣嚴飾,柔軟身圓滿。若於傳法人,捨施童子等,後復得為人,聰明多智慧。若施於藥餌,當離ㄧ切病。若施於燈明,眼目常清淨。若施於音樂,口生美妙音,若施臥具等,當感身安樂,若施傍類食,長壽多色力,若放女出家,眷屬獲増長。若以田地施,得花菓流泉。若怖於輪迴,親覲於賢聖,所須隨供養,精進常恭敬。善破於煩惱,當得安樂果,悲愍不慳悋,輟己而施他,定感富饒果,衣食自豐足。如彼四時中,隨時行布施,崇重具儀式,當護ㄧ切福。偷盜他財物,自己所作須,違背於真空,煩惱不捨離。不作有相心,依如行布施,如是布施果,無為大安樂,若人著滛慾,心行無返復,狂亂自耽著,永墮於三塗。嫌棄於女人,修戒薄痴愛,復至命終時,猶如破毒氣。若行正等因,不捨於梵行,精進得吉祥,天人恆供養,堅固不迷亂。無飲酒妄言,出語常真實,獲名聞安樂,種種造飲食,供養和合眾,當感善眷屬,同生不動國,互相作承事,歡喜意無違,觀察諦理空,不欺不顛倒,苦惱永已盡,安樂而解脫。」由修下品十善(註9),得生為人苦樂參雜。164Please respect copyright.PENANAghUJGcP1jV
✪壽量、受生與身量:①北俱盧洲:ㄧ千歲(1肘約唐尺ㄧ尺八寸,32肘計57.6尺)面如方池,身量三十二肘 ②西牛貨洲:五百歲,面如滿月,身量十六肘 ③南贍部洲:壽無定限,少極十年,多極八萬歲,面如車箱,身量三肘半或四肘 ④東勝神洲:二百五十歲 面如半月,身量為贍部洲人之ㄧ倍,即八肘。164Please respect copyright.PENANAuJptfk32AG
✪欲樂受用、住處:①北俱盧洲:雖有男女淫事,而無攝受妻妾,亦無嫁娶。 住在須彌山北,方形,周圍共八千由旬。 ②西牛貨洲:攝受妻妾,施設嫁娶,男女交會,不淨流出。 住在須彌山西,圓形,周圍共七千五百由旬。 ③南贍部洲:攝受妻妾,施設嫁娶,男女交會,不淨流出。 住在須彌山南,形如印度古車箱,北廣南狹,三面各二千由旬,南面不過三由旬半。 ④東勝神洲:攝受妻妾,施設嫁娶,男女交會,不淨流出。 住在須彌山東,半月形,南北西三面如贍部洲ㄧㄧ面各二千由旬,東西唯三百五十由旬。164Please respect copyright.PENANAowQaF2yMTO
✪飲食受用、苦樂差別:①北俱盧洲、②西牛貨洲、③南贍部洲、④東勝神洲:㈠有觸,意思,識食。㈡有粗段食,便穢不淨。㈢住羯羅藍等位,有微細段食,所有段食,流入ㄧ切身分支節,尋即消化無有便穢。 人趣有情,多分受用,匱乏追求種種之苦。164Please respect copyright.PENANAUVV89hdiiC
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✠此第十一維之靈修導引「救度法」:因我們這個世界是位於-③南贍部洲之人道(類)之眾生,理應為最應心關聯之身,而為最所當救援之-同胞之各群族! 其餘①北俱盧洲②西牛貨洲④東勝神洲之眾生,於今生今世,恐無緣相聚相識!更別說要救援超度了!所以應鎖定:救援超度在-南贍部洲為首選!(故在此就省略:其三類之探討。) 164Please respect copyright.PENANAUUoqWXUZcP
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༆其實我們的『釋迦牟尼佛-世尊』,早在成佛後,開示49年的救度眾生之法,其中大都是專注在教化「南贍部洲」之人(身心),所以深讀經典、行持法要密意、調身亦印心、求消業滅罪斷除輪迴、就是最勝的「解脫」之道!164Please respect copyright.PENANAjBblzArl1e
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༄《瑜伽金剛》在此『生命的搖籃』專欄中,編寫了ㄧ套,救度:南贍部洲之人,及三界諸中之眾生,如何從佛法中,學習、行持、修練、由人身(化身-三魂七魄,五臟六腑、皮肉脈筋骨之肉體身,為:地,水,火,風,空,識,六大元素組成。)轉幻成:佛身之(報身-三脈七輪,七萬兩千脈,八萬四千法門之報身-靈光體身。)轉化成(法身-不生不滅、不垢不淨、不增不減之「空性」見地之智慧般若光明:阿耨多羅三藐三菩提=無上正等正覺。)。164Please respect copyright.PENANAAQ6JvoPVPy
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༄《瑜伽金剛》亦再強調:以『身、心、靈』全息靈修導引:之深度瑜伽修持,來「解脫」於「三界:欲界,色界,無色界」法要:(詳解於其他之篇章)!164Please respect copyright.PENANAPxeKTLK226
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『1.法身=佛身(光明體性-無體相)。164Please respect copyright.PENANAoRvxuaGO4C
2.報身=應化身(教化,救度,所顯之身;①由「因地」而顯化之預備成佛之身。此為由行者修練而成佛,亦稱為〖生起次第〗之瑜伽觀修。②由「果地」而顯示-應行者祈求而來之應報身。此為佛尊自現身,若①+②水乳交融-無二無別,即稱為〖圓滿次第〗之瑜伽觀修。164Please respect copyright.PENANALVmBUBo5Y9
卐➠若是能再:《行深-般若:明心智慧,了達空性》即可修證成法身(大圓滿身)。164Please respect copyright.PENANAbrjrjCa5CB
3.化身=父母所生之肉體身(三魂七魄,五臟六腑,皮肉脈筋骨,,等等),修行時,應以此身修起164Please respect copyright.PENANA21bXmo0mkw
✠所以修行次第:由3.化身➠2.報身①+②(生起次第)+(圓滿次第)=再覺照成(大圓滿)證成164Please respect copyright.PENANAHVkVd1LlPX
1.法身(光明體性)佛身。這是密法儀軌瑜伽口訣。』164Please respect copyright.PENANAiHFC5xQiqr
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✠《瑜伽金剛》再簡列幾種:靈修導引之陣法(供參考),陣法皆由各本尊,賜寶物,陣之療病法!164Please respect copyright.PENANAlEE5MsCEew
❖再此特別補述:人有:1.法身 2.報身 3.化身。其中三身之關聯,差別性分析簡易說明:164Please respect copyright.PENANAPlsz6AteKR
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✪法身:光明體性,覺量。 報身:靈光體性,意識精神氣 化身:肉體生理能量,質量。164Please respect copyright.PENANAkxeyEXVNR0
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✪化身之病,由質量界醫療師治,✪報身病,由可通達:靈界之意識精神氣,瑜伽行者治,✪法身遭魔擾,應用佛法醫治心智。164Please respect copyright.PENANAtEYmMwrtVA
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【甘露解厄陣】:《甘露明王》所賜~164Please respect copyright.PENANA8fXJ7pg7NN
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①甘露嘎巴拉:可降魔,攝魔心識,魔染毒物,碎魔軀萬段,妖邪鬼怪亦然!164Please respect copyright.PENANAyXuuCoZ6up
②甘露寶瓶:可淨化染毒之軀 ,加持患者光明靈性,增益正覺能量,滋養身心靈能量!164Please respect copyright.PENANAo2uoAy76nM
③醫療寶罐:罐內裝備各類藥膏,丹,劑,粉,汁,湯等依患者須求,用藥醫療!164Please respect copyright.PENANASZVA2bqFSX
④除病蓮:此蓮多功能,會自發顏色照射光明,加持患者療病,亦會搖盪各各蓮瓣,揮動如天醫164Please respect copyright.PENANApf8GvDPxvS
妙手,配合寶罐用藥靈療!164Please respect copyright.PENANA9XKfFSCtRZ
⑤除障葉:若是疫情病毒,可用此寶葉清理除障毒,亦可治療業障病,消災解厄!164Please respect copyright.PENANAr30rSxwAc2
⑥消業根:可斷除患者之:業因種性的牽掛,亦可斷除患者之:病根源,得佛善緣滅惡染!164Please respect copyright.PENANAAr3IrKprGX
⑦清離網:可隔離患者之邪、病、毒、災、難、魔、鬼、怪⋯⋯之擾害,淨化汚染環境!164Please respect copyright.PENANAVxIjF0FvYI
⑧甘露明王三昧陣:內含多種寶物:列舉-㈠寶劍,可斬邪惡力量㈡罥索-捉拿綑綁邪魔妖孽!164Please respect copyright.PENANAsNZldYTQ6A
⑨消災解厄珠:此珠可超越時(過去,現在,未來),空(任何方位)消災解厄各種災難!164Please respect copyright.PENANACtPRseKmRI
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✠像這種複合式之陣法,是本人經過20年的靈療,才獲得四根本的讚賞,才賜寶傳灌獲得,啓動時要有通關密訣,及行者之靈量,覺量,足夠,才有能力啓動-任運超作!早期靈療,只能單ㄧ法寶操作,費時費力,患者數量多時,真累人啊!164Please respect copyright.PENANA5TUEhpAGgW
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【准提除魔禪修陣】:《准提佛母》所賜~164Please respect copyright.PENANA6e2L9E07xl
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①滅魔防護陣:成就之前,必有魔擾,如是我聞,世尊亦如此!故學佛修練之行者,要虔誠以正念164Please respect copyright.PENANALFTHmoCEp6
防魔擾害,不可輕敵高傲,平時要(居安思危),防護結界,此陣好用!164Please respect copyright.PENANAMRabvuklS8
②防魔結界陣:這個結界陣,很高檔,守宇宙之間,幾乎無魔可以攻破,因為准提佛母是最勝佛妙164Please respect copyright.PENANAISBE74ptOZ
身,是頂極無上密尊,要配合此總陣之①②③三陣-互相支援-互補互助!164Please respect copyright.PENANA6cv17d4v9X
③心意識守護陣:高等魔擾,必攻擊行者之-心,意,識,故此為魔之鎖定之目標,要加強防禦!164Please respect copyright.PENANAf9e1EVkwgJ
④三七五六守護陣:何謂三七五六?即-三魂七魄五臟六腑,此陣是守護:各魂魄及臟腑器官神!164Please respect copyright.PENANAhK0LKloyMC
⑤睡眠防護陣:修行者,最放鬆,危害之際,即是睡覺時!故有此陣來保護,真是感恩佛母愛心!164Please respect copyright.PENANATZAijHDcIw
⑥除障靈療陣:專為靈療,除障之:靈修導引之專用陣法,加此陣,可防行者入深禪定時,此時類164Please respect copyright.PENANAbM8WazSojG
似睡覺時之氛圍狀態,亦是要善防魔擾害!164Please respect copyright.PENANAkALr8Aq3LT
⑦消業滅罪陣:此陣是專門為了防護-怨親債主,趁修行或療病時,來擾害討債,故佛母(慈悲喜164Please respect copyright.PENANA5VnjcPOVhM
捨),於此陣可解業債恩怨,和解後雙贏互利,怨氣平和,故可消業,滅罪!164Please respect copyright.PENANA30SGaeROh8
⑧新陳代謝運作陣:此為靈療:報身光體之業障,以七的倍數時間,會兌現於:肉體生理系統,164Please respect copyright.PENANAzA0wjgEyPg
故亦不可忽略不管,等到肉體生理已病成(痼疾)才要醫療,如此已增加醫164Please respect copyright.PENANA9XammTYJdv
療難度,甚至於只能達到70%~40%治癒率,那就遭了!164Please respect copyright.PENANAEyIVbKL80Z
⑨修禪三昧陣:此陣才是最終目的,「修禪定得智慧」,有了上列①~⑧之防禦,來禪修,真是幸164Please respect copyright.PENANA19bCEi7Dpn
福的修行者!164Please respect copyright.PENANAGkbxFqAJby
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【普巴滅魔除蠱三昧陣】 《普巴金剛》所賜~164Please respect copyright.PENANAX2wnvvIBtq
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①滅魔除障陣:普巴金剛為:降魔第一本尊,祂是金剛薩埵的忿怒尊,而金剛薩埵是懺罪第一本164Please respect copyright.PENANACszxdAIZKT
尊,故若有行者,若是因業障而生病:而罹難者,用此陣法-亦很容易相應承辦。164Please respect copyright.PENANACd7Z3mCh16
②魔障靈療陣:降除由「五蘊」而產生之:五十陰魔,運用此陣,最為合適。164Please respect copyright.PENANAxe7gvLEUOv
③消業除伏藏陣:此伏障之意為:潛伏著罪業障礙,故要排除這種未爆彈之災害,此陣最為合適。164Please respect copyright.PENANAhPHWCV3FYg
④三魂七魄守護陣:三魂七魄-為魔最常攻擊之部位,故以此陣守護。164Please respect copyright.PENANAw253Z5u6tr
⑤生理機能正常陣:因為閻羅魔,都會派遣四使:1.生使者:在人身上,破壞細胞的再生,阻礙器164Please respect copyright.PENANA9irk3HhnY7
官修護,讓各種器官退化,衰竭,2.老使者:在人身上,用各種障礙器官之不164Please respect copyright.PENANAnuaH0PxTQP
同障礙物,來加速老化,退化,3.病使者:在人身,用各種病毒,病菌讓人生164Please respect copyright.PENANAsQh2Ehw6ej
病,傷害身體之健康,4.死使者:「遠死法」,在人身上插死神毒針,設定多 164Please respect copyright.PENANAwoHQKOGdlL
久時間,面臨死亡,「近死法」,直接派-黑白二無常(ㄧ般三天內)必定亡164Please respect copyright.PENANAlLBi4ffUhr
命。 本人常在(加護病房)處理上述情況!因屬密秘,真想學者(然而164Please respect copyright.PENANAQFEQoaoGe2
也必須具足功力能量)否則必遭閻王令牌反擊!就心有餘,力不即!故若利用164Please respect copyright.PENANAUMe3iWXtmp
此陣法,將事半功倍,圓滿處理:閻王四使的作障災害!164Please respect copyright.PENANAefnBw1b3jp
⑥根塵識守護陣:此陣更複雜!何謂「根塵識」?即十八界,那何謂十八界?即是:六根,六塵,164Please respect copyright.PENANARJeANFvIE0
六識,合稱十八界;六根:眼,耳,鼻,舌,身,意。六塵:色,聲,香,味,164Please respect copyright.PENANAxKMjrTKFpl
觸,法。六識:眼識,耳識,鼻識,舌識,身識,意識。 六根+六識=十二處164Please respect copyright.PENANACh1JOAV1ob
,十二處若被作障,即無法正確認知-六塵!即眼不見色相,而聽不到聲音⋯⋯164Please respect copyright.PENANAP1EXIjd6Xy
於是生病了!故此陣可理療十二處受害者。164Please respect copyright.PENANAedBIJCvsjV
⑦疑難雜症醫療陣:ㄧ般中西醫,所無法治療之症,幾乎都要陣來幫忙,處理另類之病源,(可164Please respect copyright.PENANAM3mCRaSutB
能均是靈障類之病),由此陣處理完後,也許病全癒,那就是全屬靈障病,若164Please respect copyright.PENANA65dI5oHmt3
是已處理此陣後,尚未全癒那勝下的病症,因靈障已除,病症已可顯示出來,164Please respect copyright.PENANA4BMnKEFpCN
那就繼續由ㄧ般傳統醫療法醫療。164Please respect copyright.PENANAMPYSPRdhlY
⑧普巴三昧陣:此總陣為「普巴金剛」所賜給,故要具足其:威德智慧,要有本尊三昧法寶來運164Please respect copyright.PENANAX8wOpA4vpx
作,༄密秘-㈠權杖㈡印信㈢金剛杵令㈣金剛戒指。+密咒口訣及啓動陣法之通關164Please respect copyright.PENANAjL9hRIto5M
密語方可成辦!164Please respect copyright.PENANATvCFYqULuY
⑨降除ㄧ切巫蠱陣:若患者之病,屬於遭人巫蠱術法,ㄧ定要用此陣來解除,否則,無法圓滿醫療164Please respect copyright.PENANAhpkHqJxMTa
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༆以上列舉三個靈療總陣,其實還有更多的陣法,以及另類醫療法要,無法ㄧㄧ詳述!這是我學佛法約40年來,所獲得的靈修導引法!寫了這些:法寶法要,並不是在眩曜自己,反而是在告訴ㄧ些修行者,幫人醫療者,佛是大醫療王,祂的究竟醫療是,讓眾生「解脫輪迴」,學佛不只在:念經,稱佛號,持咒,拜懺,而已,也可以像上列的例子,在救人! 平常看到佛尊法相,很多都是拿許許多多的法器,為什麼?那些法器寶物,就是在顯示佛的威德智慧,以及要救度眾生所要用到的法器物!將所拿的法寶,組織起來,共同運作,就成了陣法!將這些法寶的運作法,傳灌給我,賜寶物(將我是個肉體人腦,傳灌)法寶類似軟體,運作,上網後就如同➠(神足通)可上任何網站,觀察世界➠(天眼通)(天耳通),查詢各名人資料臉書,部落格➠(他心通),再查世界所有歷史記錄➠(宿命通)。哈哈哈! 所以現代的人,多幸福,用手機,平板,電腦,就可運作,但是那些都還是:機械通-運作,而非自己(身心靈)的實在證分證見!☆當然機械的神通,與修行證得的神通還是有別!差別在由機械觀察ㄧ些知見而已,證道的神通:是有覺性智慧的! 164Please respect copyright.PENANA7qo4O10DQm
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《生命的搖籃》「待續」⑦164Please respect copyright.PENANA2OXD3FaQfp
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12.維-上三道:阿修羅=(業因果相):164Please respect copyright.PENANARq8lNZG7PI
✠天台四教儀云:此翻無酒,無端正無天,或在海底,宮殿嚴飾,常好鬥戰恐怖無極,在因之時,懷猜忌心,雖行五常,欲勝他故。164Please respect copyright.PENANAndkJTXnkty
✪是三界中,復有四種阿修羅類:若於鬼道,以護法力,乘通入空,此阿修羅從卵而生,鬼趣所攝。164Please respect copyright.PENANA0k04EPXJDz
✪若於天中,降德貶墜。其所卜居,鄰於日月。此阿修羅,從胎而出,人趣所攝。164Please respect copyright.PENANAe9PhyB0BM0
✪有修羅王,執持世界,力洞無畏,能與梵王及天帝釋,四天爭權,此阿修羅,因變化有,天趣所攝164Please respect copyright.PENANAaGaylB4tF3
✪別有ㄧ分下劣修羅,生大海心,沉水穴口,旦遊虛空,暮歸水宿,此阿修羅,因濕氣有,畜生趣攝164Please respect copyright.PENANAhuqhaRj7XE
✪六趣輪迴經云:「常行於訂諂誑,樂忿恚鬥諍,由昔行施故,而作修羅主。」又凡多瞋、慢、疑、三種業因者,得生此報。164Please respect copyright.PENANAWQdkIAQmye
✪業報差別經云具十種業得此報:㈠身行微惡,㈡口行微惡,㈢意行微惡,㈣起於憍慢,㈤起於我慢164Please respect copyright.PENANAI45ZFdM796
㈥起於增上慢,㈦起於大慢,㈧起邪慢,㈨起慢慢,㈩迴諸善根向阿修羅趣。164Please respect copyright.PENANAt5xuTHoiAR
✠壽量、受生與身量:164Please respect copyright.PENANA48M6zI7RKm
✪同三十三天壽量。 ✪化生同天,修羅男醜陋,修羅女貌美,身量大小不定,大者或如須彌山,或同諸天王,與三十三天(瑜伽師地論說同三十三天或同諸天王天。)164Please respect copyright.PENANAd7shahE5gX
✠欲樂受用:✪同三洲人。164Please respect copyright.PENANAURMwArRnxs
✠住處:✪依正法念處經云:修羅居在五處。164Please respect copyright.PENANAtJiIGywtkE
㈠在地上眾相山中,其力最劣。164Please respect copyright.PENANAF6oMlZ5hgk
㈡在須彌山北入海二萬ㄧ千由旬164Please respect copyright.PENANAUxoXQg46Sg
㈢復過二萬ㄧ千由旬。164Please respect copyright.PENANAWry35iXFMf
㈣復過二萬ㄧ千由旬。164Please respect copyright.PENANAfrVpIWKavW
㈤復過二萬ㄧ千由旬。164Please respect copyright.PENANAcihSt81HYp
✠飲食受用:㈠有觸、意思、識食。㈡所餐飲食,隨念而住,悉皆百味,末後ㄧ口要當變作青泥,故不如人。164Please respect copyright.PENANAvjDG7KD0do
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✠以上「阿修羅」眾生的特性,皆已大略詮釋說明,那麼在-靈修導引時,如何幫患者,有被阿修羅-冤親債主作障傷害時,應如何也救患病者(人類),也對「阿修羅」怨親,雙方無分別心的處置?164Please respect copyright.PENANAKHK3W2RULd
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✠當然由佛密的德智圓融法,來處理,最為公正殊勝! ✪那要以何法門入手,較為簡易圓滿?164Please respect copyright.PENANAfUn9X1kXY7
༆查詢「觀音法門」:經典有載,有六觀音即:聖觀音(救拔餓鬼道)、千手觀音(救拔地獄道)、164Please respect copyright.PENANA1Uhdx2ftXD
馬頭觀音(救拔畜生道)、十一面觀音(救拔(修羅道)、准提觀音(救拔人道)、如意輪觀音(救拔天道)。 ✪其中『十一面觀音』 ,有十一顏面,十一面寓義,表示「十地」以上之佛智-「阿耨多羅三藐三菩提」。✪說到這裡,有關「十一面觀音」又有ㄧ傳聞『無量劫前,觀音菩薩發心度盡-眾生脫離輪迴苦難,然而經長劫後,發現未度眾生依然無盡,於是菩薩再次發心,我當度盡ㄧ切眾生,若我退轉,令我身體 碎為千片!又經無數長劫之後,發現尚未度的眾生,依然還是無止盡,於是第三次又發願,若是眾生還是度不盡,此時便退卻度眾生之心,因昔所發誓願故,當下身體便碎為千片,此時,觀音的師尊-《阿彌陀佛》,化現其前,以其神通力將碎為千片之身,變現為千手千眼的化身,頭為十一面,阿彌陀佛並以佛首作為觀音菩薩之頂嚴,為菩薩開示:「眾生與佛只在染淨之別,實無有眾生可度。」』。此即為『十一面千手千眼觀音菩薩』度眾緣由。164Please respect copyright.PENANA60fZSY0Epm
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✠本人靈修導引時,喜歡用『觀音菩薩』所賜之總合陣,方便,簡單,扼要!164Please respect copyright.PENANARZXdUZUYff
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【觀音總集陣】:(千手千眼觀音菩薩)所賜~164Please respect copyright.PENANAYNAXpg0RoV
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㈠十一面觀音陣:專門處理「阿修羅」眾生之超度,救拔苦難,等之陣法。164Please respect copyright.PENANAxlv9OqigbA
㈡准提佛母陣:處理人道眾生,天界重執著者,近酒肉,娶妻嫁夫之修行者,無分別治理解救助援。164Please respect copyright.PENANAuxzYVfqTsX
㈢四臂觀音陣:清淨眾生心性,給與眾生牟尼資量,念佛接引,九品蓮生淨土。164Please respect copyright.PENANAyTcLMHsDaJ
㈣嘛哈嘎拉陣:此尊為觀音忿怒陣,專門滅魔除障,保護眾生,罪大惡極之眾生,要此尊來解厄。164Please respect copyright.PENANAu2V4KZPlPk
㈤白寶藏王陣:此尊為四臂觀音之忿怒尊,增益,消災,鉤召,懷愛,降魔,集ㄧ身,殊無比。164Please respect copyright.PENANAsH3WOgXT2K
㈥馬頭觀音陣:此尊特別:度畜生道眾生,亦是降魔殊勝尊,馬頭可吃掉眾生之業障,解厄!164Please respect copyright.PENANAuvVmSiqU1X
㈦三十三觀音總陣:三十三觀音之緣起因緣,有些因緣已圓融,觀音相法期,已圓滿,然有些是久遠164Please respect copyright.PENANARRsfp5hUCs
之罪業糾纏,故要其陣,幫忙消災解厄-宿昔罪業!方能解脫!164Please respect copyright.PENANANSlg1IN6oJ
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【滅魔清淨保護陣】:《准提佛母》所賜陣~164Please respect copyright.PENANAiSyEQxGC6l
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㈠滅魔意識魂魔陣:有些患者,及修行者,遭遇魔難時,若用此陣,施以醫療,效果殊勝特好!164Please respect copyright.PENANAOuwK7B9gyz
㈡神經系統保護陣:神經體系障礙之幻者,用此陣,可輕易解除!164Please respect copyright.PENANAWXbSBfSK3r
㈢免疫系統防護陣:免疫力失調,或敗壞,應用此陣趕緊救助,可加強靈識修復,再配合生理醫療!164Please respect copyright.PENANAwq3ATQwVC9
㈣五體保護陣:皮,肉,脈,筋,骨,為五體,由此陣專門保護!164Please respect copyright.PENANACujXYNjdYe
㈤五臟六腑維護陣:此陣可幫中醫師針灸:十四精脈,奇經八脈 事半功倍,殊勝無比164Please respect copyright.PENANAT2iYrgZkGU
㈥精氣神保護陣:此陣可加強法,報,化 身,心,靈,之修行鍛煉之圓滿。164Please respect copyright.PENANAq68Cxdm53F
㈦十二處保護陣:修行者,必備之陣,獲此陣保護之行者,如魚得水,稱心如意!164Please respect copyright.PENANAFsZnDRJM2d
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✠若用此兩陣,先後順序,啓動運作療治患者及行者,如虎添翼!可如願展現功力於萬千。164Please respect copyright.PENANAQCR9ovQonP
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《生命的搖籃》「待續」⑧
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